ZKM, the german media art museum, published my research on Strategies of Arrival, done under guidance of Bruno Latour.
It’s made up of three parts:
and
The first one is the most spectacular I guess, but make sure to check out the others too. And, once the museums reopen, check out my piece at the current ZKM exhibition Critical Zones.
But also, [redacted], look at this guy. Look at this photo of a bangladeshi guy holding a small basket of starfruits. Fifty thousand people liked it when he posted it on [a social media website]. This guy, Momtaz his name, titled it “Dragon fruits on my rooftop garden”, and was giving respectful replies to all the comments that followed. Saying he doesn’t sell the starfruits but grows them to give to his friends and family. You know what’s remarkable about it? How normal it is. This whole situation just reeks of normality and authenticity. His whole posture, the way he is holding the basket, his face - damn even the title is incredibly basic. Dragon fruits on my rooftop garden. He doesn’t want to impress anyone. Does not want to achieve any special significance through his work, nor is he ashamed of it. He does not care for popularity or attention. He just grows starfruit on his rooftop garden, to give to his friends and family and is content with that. Can’t we all be a little bit more like Momtaz? Can’t we not detach the expectation of intellectual significance, artistic value or however else we derive our self-worth, from the things we do? If you are not a massage therapist, a cook or live life like the guy doing the primitive technologies youtube channel, then the concepts of work, value, self-expression and self-worth will be disconnected anyhow. Wouldn’t it make sense to follow the wisdom of this old psychodelic soviet animation : “Do a good deed and throw it in the water”. Meaning “do good and don’t expect anything in return”. Like Momtaz does.
I used neural networks to recognize and remove human bodies from videos, simultaneously trying to fill the void they left. Why? Well, as we are externalizing not just our bodily actions to tools, but our decision process to all-knowing, all-loving AIs, the traditional, perceivable image of what constitutes a human body has become obsolete. It seems oddly fitting in that case, for disembodied neural networks to remove our outdated bodily image.
Mira Hirtz performed for the camera. I then used Mask_RCNN to do body recognition and Generative Image Inpainting with Contextual Attention to fill in the emptiness.
This was a test for Bruno Latour’s upcoming exhibition on the Critical Zone. Made in November 2018.
You’d think an emoji would be a clear and precise representation of an emotion. However the difference in rendering on different devices provides a great potential for miscommunication.
But even on the same platform, the kind of emotional reaction you may express is curated through the choice and design of available emojis. Take Facebook for example. The five Facebook emojis give you broad expressive capabilities, yet their design is very specific - and close to the extreme ends of the emotional scale. When using emojis, we wear these slightly too big masks of these particular, predefined facial expressions. We are becoming them.
I decided to reverse the process, to add body to the digital expression. That body should be, of course, that of Mark Zuckerberg.
Here are the results, created through disembodied neural networks.
How it’s done:
First CNNMRF populated the emoticons with features of Marks face. It especially likes eyes and hair. I then used Deep-Image-Analogy to add more features, contrast, structure and adjust histogram. Finally jcjohnsons neural-style was used to upscale the image while adding texture.
Stickers for Telegram now available: https://t.me/addstickers/cursedmark.
Got a question? Just ask me.
Looking for ways to visualize machine learning processes. Neural nets are trained to recognized cancerous Ki-67 marked cells in biopsies. Instead of just counting the cells, a neural style process is run to produce infinite zombies in their place.